How to do the jhanas
nadia.xyz · by Nadia Asparouhova · clipped 2026-02-16
Preview clipped from the web into my Obsidian — read the full piece at the source.
June 13, 2024
The jhanas are a series of eight (or nine) altered mental states, which progress from euphoria, to calm, to dissolution of reality – culminating in cessation, or loss of consciousness. They are induced via sustained concentration, without any external stimuli or substances. This is a practical guide on how to do them yourself.
Table of Contents
- Jhanas are learned by doing, not reading
- What the jhanas feel like
- Why learn the jhanas?
- Hours practiced
- General tips for practice
- Instructions for accessing the jhanas
- What’s going on under the hood?
- Impact of the jhanas
- In conclusion: try it!
Jhanas are learned by doing, not reading
The word jhana comes from Buddhist scriptures, where they were first described. However, as many meditators like to point out, jhanas predate Buddhism. The Buddha experienced jhanas spontaneously as a child, and likely is not the first or only person to have experienced them.
I am not a Buddhist, nor would I describe myself as a meditator. I’m just a curious person who wanted to try a new thing, and was gobsmacked by what I experienced. Prior to attempting the jhanas, I’d guess that I had maybe 30 hours of lifetime meditation experience, scattered over a decade or more: in other words, not much. But with just over 20 hours of practice, I progressed through all nine jhanic states.
I would still say that I do not like “meditation” for its own sake, though I enjoy meditative activities (such as exercise, a deep 1:1 conversation, writing, or other creative work). But I don’t think jhanas are a form of meditation. Rather, they are a rare technology whose instructions are encoded in our bodies. Jhanas are an algorithm in the oldest sense of the word: a set of instructions that, if executed correctly, solve for a problem that you may not have even realized you’ve been trying to unravel. They are an Easter egg hiding in the game of life. [[^1]]
If jhanas are a technology that exists a priori to Buddhism, then I find it strange how they are discussed and taught by most practitioners today, which is pretty much only through a Buddhist lens. The actual, mechanical instructions are buried in what I’d say is akin to computer science: a lot of complex language and spiritual theory, which - it is often implied - are inseparable from practice.
I understand the purpose of the ornate cultural context that is chained – albeit beautifully – around the jhanas. Powerful technology should be embedded in a community of norms and protocols that help people make sense of them and integrate them safely into their lives. And jhana practitioners have done this part a bit too well. It is no wonder that jhanas have quietly passed through civilization for centuries, protected like a rare jewel inside a cave of wonders, with little attention from the outside world.
It’s just that, well. If you had recently figured out how to code, and realized it was really quite simple and teachable to others – then looked around, and all you saw were computer scientists warning off would-be developers from making software, claiming that they needed to understand all the underlying theory before attempting to write a line of code – wouldn’t that make you want to open up a text editor and type out your own version of things?
This post is not intended as a reckless act. Rather, it reflects my personal belief that some types of knowledge are best acquired implicitly, not explicitly. You probably have little interest in reading about grief, or parenting, for example, unless you’re imminently facing these experiences.